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THE ITALIAN LEGACY IN THE DOMINICAN REPUBLIC

322

Jariquena, tired of waiting for him, had gone off and married the Count of Villavicencio and traveled to

Spain for the ceremony, in 1516, as Countess Angustias, on the basis of an agreement with the Hieronymites,

to which a part of her assets would go. But the rest will be inherited at the death of the old Count. And then

she returns to her native island. Fray Tomás de Abril also receives a punishment. And Casilda, after spending

a season in a convent, becomes the lover of a marquis and owner of taverns. Her newly acquired power en-

ables her to cast her chastity into the flames.

A motif developed in the book is that of Nathaniel’s uncle, Luis de Torres, a Converso Sephardic Jew,

who is transformed into something of a behique

2

among the Taínos, preaching a fusionist form of Judaism.

According to him, whose real name was Josef Ben Hailevi Haviri, the Colombuses were crypto-Jews. Here

we are interested in remembering a curious detail: it is said that Luis de Torres met Bartholomew Colombus

in Portugal, who used the meticulous nautical maps drawn by the Genoese cartographer Vesconte Maggio-

lo. Bartholomew informs Luis de Torres that his brother, Christopher, had devised new routes to navigate

beyond where he had arrived so far, with the help of one of Vesconte’s descendants. It is a small wink from

the author to refer to his Italian ancestry, in this innovative historical novel, which reflects on how uncertain,

intangible, and subjective the truth in fact is, thereby proposing alternative readings of that decisive moment

in the history of the Americas. The “shipwreck” in the subtitle may thus also be that of a dream which is

impossible to interpret.

In this narrative tour de force, Marcio Veloz Maggiolo confirms himself as a generous, enlightened, and

courageous writer, who has managed to create almost an entire body of literature, crossing all borders with

imagination and empathy, even dialoguing with the flying Rayano witches and the Hupias

3

of the Guayabal

of Coaybay, the “distilled sky” of the Taínos.

BIBLIOGRAPHY

Bruni, Nina. “El Trujillismo en

Uña y Carne

de Marcio Veloz Mag-

giolo.”

Revista Mexicana del Caribe

7, no. 13 (2002): 153-179.

———

Ruptura y viraje. La narrativa de Mario Veloz Maggiolo 1960-

1975.

Santo Domingo: Editora Nacional, 2015.

Callau Gonzalvo, Sergio. “Mulatas volanderas” (sobre

El hombre

del acordeón

).

Riff- Raff

, no. 23 (Fall 2003): 68-70.

——— “Marxismoficción dominicano” (sobre

La mosca soldado

).

Riff- Raff

, no. 26 (Fall 2004): 51-54.

Lantigua, José Rafael. “Cuatro ensayos breves sobre Marcio Ve-

loz Maggiolo.” In

Marcio Veloz Maggiolo. El poeta, el narrador, el

ensayista

(selección de José Rafael Lantigua), 415-433. Santo Do-

mingo: Ediciones Ferilibro, 2006.

Maeseneer, Rita de. “

El hombre del acordeón

de Marcio Veloz

Maggiolo.” In

Encuentro con la narrativa dominicana contem-

poránea

, 113-118. Madrid: Frankfurt am Main, Iberoamerica-

na, 2006.

Manera, Danilo. “

La verdadera historia de Aladino

y

Las bodas de Ca-

perucita

de Marcio Veloz Maggiolo.”

Tintas. Quaderni di letterature

iberiche e iberoamericane

, no. 1 (2011): 292-295.

Rodríguez, Néstor E. “Merengue, vudú y nación: el panteón

ENDNOTES

1

The inhabitants of the region abutting the border with Haiti

(translator’s note).

2

Sorcerer or shaman (translator’s note).

3

Spirits of the deceased (translator’s note).

rayano de Marcio Veloz Maggiolo.”

Revista de estudios hispánicos

50, no. 3 (2006): 679-689.

Rodríguez-Henríquez, Rafael.

Fuentes de la imaginación histórica

en la narrativa de Marcio Veloz Maggiolo.

Lewiston: Edwin Mellen

Press, 2010.

Rosario, Fari. “Sobre

La Navidad: memorias de un naufragio

de Ve-

loz Maggiolo.”

Ciencia y Sociedad

42, no. 3 (2017): 101-104.

Sabaté Llobera, Núria and Daniel Arbino. “Excavar el trujillato

en

La mosca soldado

de Veloz Maggiolo.”

Caribe

17, no. 1-2 (2014-

2015): 61-76.

Sellers, Julie A. “Nebulous Boundaries: Geographies of Identity

in

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Studies in 20th & 21st Century Literature

39, no. 1 (March 2015).

Valerio-Holguín, Fernando, ed.

Arqueología de las sombras. La nar-

rativa de Marcio Veloz Maggiolo.

Santo Domingo: Editora Amigo

del Hogar, 2000.

——— “Tres excavaciones arqueológicas en la obra de Marcio

Veloz Maggiolo.” In

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1981-2008

, edited by Rei Berroa, 265-280. Santo Domingo: Banco

Central de la República Dominicana, 2008.